Results for 'E. Sander Connolly'

932 found
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  1.  32
    Bioethical Considerations in Translational Research: Primate Stroke.Michael E. Sughrue, J. Mocco, Willam J. Mack, Andrew F. Ducruet, Ricardo J. Komotar, Ruth L. Fischbach, Thomas E. Martin & E. Sander Connolly - 2009 - American Journal of Bioethics 9 (5):3-12.
    Controversy and activism have long been linked to the subject of primate research. Even in the midst of raging ethical debates surrounding fertility treatments, genetically modified foods and stem-cell research, there has been no reduction in the campaigns of activists worldwide. Plying their trade of intimidation aimed at ending biomedical experimentation in all animals, they have succeeded in creating an environment where research institutions, often painted as guilty until proven innocent, have avoided addressing the issue for fear of becoming targets. (...)
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  2.  39
    Response to Open Peer Commentaries on “Bioethical Considerations in Translational Research: Primate Stroke”.Michael E. Sughrue, J. Mocco, Willam J. Mack, Andrew F. Ducruet, Ricardo J. Komotar, Ruth L. Fischbach, Thomas E. Martin & E. Sander Connolly - 2009 - American Journal of Bioethics 9 (5):1-3.
    Controversy and activism have long been linked to the subject of primate research. Even in the midst of raging ethical debates surrounding fertility treatments, genetically modified foods and stem-cell research, there has been no reduction in the campaigns of activists worldwide. Plying their trade of intimidation aimed at ending biomedical experimentation in all animals, they have succeeded in creating an environment where research institutions, often painted as guilty until proven innocent, have avoided addressing the issue for fear of becoming targets. (...)
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  3.  11
    Grammatical Rules and Explanations of Behavior.Robert E. Sanders - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18:65.
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  4.  74
    A Toolkit for Ethical and Culturally Sensitive Research: An Application with Indigenous Communities.Catherine E. Burnette, Sara Sanders, Howard K. Butcher & Jacki T. Rand - 2014 - Ethics and Social Welfare 8 (4):364-382.
  5. Observation of V-Type Electromagnetically Induced Transparency in a Sodium Atomic Beam.George R. Welch, G. G. Padmabandu, Edward S. Fry, Mikhail D. Lukin, Dmitri E. Nikonov, Frank Sander, Marlan O. Scully, Antoin Weis & Frank K. Tittel - 1998 - Foundations of Physics 28 (4):621-638.
    We have conducted an experimental study of V-type electromagnetically induced transparency in sodium. Its principles are elucidated by a simple model. Measurements show decreased fluorescence and absorption depending on the detuning of the driving and probe fields, which is in agreement with the results of numerical simulation.
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  6.  32
    A world of becoming.William E. Connolly - 2011 - Durham, NC: Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  7.  30
    The relationship between death anxiety and level of self-esteem: A reassessment.Victoria L. Buzzanga, Holly R. Miller, Sharon E. Perne, Julie A. Sander & Stephen F. Davis - 1989 - Bulletin of the Psychonomic Society 27 (6):570-572.
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  8. Politics, power and ethics: A discussion between Judith Butler and William Connolly.Judith Butler & William E. Connolly - 2000 - Theory and Event 4 (2).
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  9.  17
    Facing the Planetary: Entangled Humanism and the Politics of Swarming.William E. Connolly - 2017 - Duke University Press.
    In _Facing the Planetary_ William E. Connolly expands his influential work on the politics of pluralization, capitalism, fragility, and secularism to address the complexities of climate change and to complicate notions of the Anthropocene. Focusing on planetary processes—including the ocean conveyor, glacier flows, tectonic plates, and species evolution—he combines a critical understanding of capitalism with an appreciation of how such nonhuman systems periodically change on their own. Drawing upon scientists and intellectuals such as Lynn Margulis, Michael Benton, Alfred North (...)
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  10.  26
    Pluralism.William E. Connolly - 2005 - Duke University Press.
    Over the past two decades, the renowned political theorist William E. Connolly has developed a powerful theory of pluralism as the basis of a territorial politics. In this concise volume, Connolly launches a new defense of pluralism, contending that it has a renewed relevance in light of pressing global and national concerns, including the war in Iraq, the movement for a Palestinian state, and the fight for gay and lesbian rights. Connolly contends that deep, multidimensional pluralism is (...)
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  11.  67
    A critique of pure politics.William E. Connolly - 1997 - Philosophy and Social Criticism 23 (5):1-26.
    This essay examines lines of connection between disgust, the effect of disciplines upon such intensive appraisals, political action, and the shape of ethical responsiveness. Philosophies that espouse purity in moral ity or politics mask these lines of connection; they thereby disparage the sig nificance of techniques of the self to ethical and political life. Immanuel Kant and Hannah Arendt provide the two main figures through whom these themes are explored. Arendt and Kant are brought into relation with each other through (...)
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  12.  38
    Materialities of experience.William E. Connolly - 2010 - In Diana Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
  13.  13
    The ethos of democratization.William E. Connolly - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. New York: Routledge. pp. 167--181.
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  14.  16
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  15.  22
    Penetra Ting Appearances.William E. Connolly - 1979 - Political Theory 7 (4):445-468.
  16.  8
    A Leftist Ontology: Beyond Relativism and Identity Politics.William E. Connolly - 2009 - Univ of Minnesota Press.
    Rich with analyses of concepts from deconstruction, systems theory, and post-Marxism, with critiques of fundamentalist thought and the war on terror, this volume argues for developing a philosophy of being in order to overcome the quandary of postmodern relativism. Undergirding the contributions are the premises that ontology is a vital concept for philosophy today, that an acceptable leftist ontology must avoid the kind of identity politics that has dominated recent cultural studies, and that a new ontology must be situated within (...)
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  17. I. A Note On Freedom Undier Socialism.William E. Connolly - 1977 - Political Theory 5 (4):461-472.
  18. Paul, the Law, and the Jewish People.E. P. Sanders - 1983
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  19.  36
    Charles Taylor, today, yesterday, and tomorrow.William E. Connolly - 2018 - Philosophy and Social Criticism 44 (7):739-740.
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  20.  41
    Why I Am Not a Secularist.William E. Connolly - 1999 - Univ of Minnesota Press.
    But in Why I Am Not a Secularist, distinguished political theorist William E. Connolly argues that secularism, although admirable in its pursuit of freedom and diversity, too often undercuts these goals through its narrow and intolerant ...
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  21.  13
    The Greatest Events.William E. Connolly - 2000 - Theory and Event 4 (3).
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  22.  6
    The Augustinian Imperative: A Reflection on the Politics of Morality.William E. Connolly - 1993 - Lanham, Md.: Rowman & Littlefield Publishers.
    Drawing support from Nietzsche and Foucault, Connolly argues that the Augustinian Imperative contains unethical implications: its carriers too often convert living signs that threaten their ontological self-confidence into modes of otherness to be condemned, punished, or converted in order to restore that confidence. With a lucidity and rhetorical power that makes it readily accessible, The Augustinian Imperative examines Augustine's enactment of the Imperative, explores alternative ethico-political orientations, and subsequently reveals much about the politics of morality in the modern age.
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  23. Jesus and Judaism.E. P. Sanders - 1985
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  24.  29
    (1 other version)Time, Politics and Artistry.William E. Connolly - 2005 - New Nietzsche Studies 6 (3-4):187-195.
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  25.  38
    Habermas, Deleuze and Capitalism.William E. Connolly - 2008 - Theory and Event 11 (4).
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  26.  9
    Hegel und das moderne Erkennen der Natur.Düsseldorff: Sander J. DekkerM A. Schumannstraße - 2015 - Hegel-Jahrbuch 2015 (1).
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  27. Beyond Good and Evil.William E. Connolly - 1993 - Political Theory 21 (3):365-389.
    To be ashamed of one's immorality—that is a step on the staircase at whose end one is also ashamed of one's morality. Friedrich Nietzsche.
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  28. Jesus, the Gospels, and the Church: Essays in Honor of William R. Farmer.E. P. Sanders - 1987
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  29.  27
    Reversal and nonreversal shift learning in normal children and retardates of comparable mental age.Barbara Sanders, Leonard E. Ross & Laird W. Heal - 1965 - Journal of Experimental Psychology 69 (1):84.
  30. The Human Predicament.William E. Connolly - 2009 - Social Research: An International Quarterly 76 (4):1121-1140.
    This paper explores the notion of the "human predicament" by a comparative examination of the works of Tillich, Sankara, Catherine Keller and Friedrich Nietzsche. The text highlights the radical differences between these thinkers in order to bring out existential issues that any conception of the human predicament must somehow address.
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  31.  37
    The Desanctification of Subjectivity.William E. Connolly - 1997 - Theory and Event 1 (2).
  32.  15
    Utterances, Actions, and Rhetorical Inquiry.Robert E. Sanders - 1978 - Philosophy and Rhetoric 11 (2):114 - 133.
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  33.  24
    Walter Lippmann, Neoliberalism, and the Gathering Storm.William E. Connolly - 2022 - Theory, Culture and Society 39 (7-8):321-330.
    Adapt!: On a New Political Imperative, by Barbara Stiegler, reveals how neoliberalism in the 1930s took the shape of an entire social philosophy; it also shows how her book must be updated today. As Stiegler reviews, Walter Lippmann insisted that major state and social institutions must be reformed to support neoliberal aims of capital priority and rapid growth, the primacy of technical experts, management of mass opinion to insulate those inviolable ends, and courts equipped with neoliberal jurisprudence and authority to (...)
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  34.  36
    Debate: Reworking the democratic imagination.William E. Connolly - 1997 - Journal of Political Philosophy 5 (2):194–202.
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  35. The Evangelical-Capitalist Resonance Machine.William E. Connolly - 2005 - Political Theory 33 (6):869-886.
    The alliance in the United States today between cowboy capitalism and evangelical Christianity cannot be understood sufficiently through the categories of efficient causality or ideological analysis. The constituencies fold similar spiritual dispositions into somewhat different ideologies and creeds. Each party then amplifies these dispositions in the other through the media politics of resonance. The ethos infusing the resonance machine is expressed without being articulated. The inability to grasp this political economy separate from the spiritualities infusing it may carry implications for (...)
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  36.  17
    Grammatical rules and explanations of behavior.Robert E. Sanders & Larry W. Martin - 1975 - Inquiry: An Interdisciplinary Journal of Philosophy 18 (1):65 – 82.
    Theories in the behavioral sciences are constrained so that stated relationships are empirically testable and explanations have predictive power. These constraints constitute the classical paradigm, and are trivial just when ?causal relationships? do not hold. It appears that such relationships do not hold for linguistic, and presumably other, behaviors, thus precluding study within the classical paradigm. This compels study of those behaviors in terms of the non?traditional approach to testability and explanation developed in Chomskyan linguistics. These constitute the grammatical paradigm. (...)
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  37. (1 other version)Identity/difference: democratic negotiations of political paradox.William E. Connolly - 1991 - Ithaca, N.Y.: Cornell University Press.
  38.  40
    Gilles Deleuze : le philosophe comme voyant.William E. Connolly - 2008 - Rue Descartes 59 (1):67.
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  39.  13
    Spinoza and Us.William E. Connolly - 2001 - Political Theory 29 (4):583-594.
  40.  19
    Emotion recognition ability: Evidence for a supramodal factor and its links to social cognition.Hannah L. Connolly, Carmen E. Lefevre, Andrew W. Young & Gary J. Lewis - 2020 - Cognition 197 (C):104166.
  41. Contesting Nature/Culture: The Creative Character of Thinking.Jane Bennett & William E. Connolly - 2002 - Journal of Nietzsche Studies 24 (1):148-163.
  42. I. Taylor, Foucault, and Otherness.William E. Connolly - 1985 - Political Theory 13 (3):365-376.
  43. Judaism: Practice and Belief 63 B.C.E.–66 C.E.E. P. Sanders - 1992
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  44. Speed, Concentric Cultures, and Cosmopolitanism.William E. Connolly - 2000 - Political Theory 28 (5):596-618.
  45.  39
    Democracy, pluralism and political theory.William E. Connolly - 2007 - New York: Routledge, Taylor & Francis Group. Edited by Samuel Allen Chambers & Terrell Carver.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
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  46.  31
    (1 other version)Fake News and the Complexity of Things.William E. Connolly - 2018 - Zeitschrift für Medien- Und Kulturforschung 9 (1):49-54.
    Recently, the effort to counter Fake News faced a counter attack: academic »postmodernism « and »social constructivism« it was said—because they say that facts are soaked in prior interpretations—are either purveyors of Fake News or set the cultural context in which it flourishes. They do so by undermining confidence in inquiry governed by simple facts. That is erroneous, argues William E. Connolly, because postmodernism never said that facts or objectivity are ghostly, subjective or »fake«. However, that what was objective (...)
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  47.  23
    Political Theory and the European Constitution.William E. Connolly - 2007 - Contemporary Political Theory 6 (1):120-122.
  48.  45
    The Radical Enlightenment: Faith, Power, Theory.William E. Connolly - 2004 - Theory and Event 7 (3).
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  49.  35
    Wolin, Superpower, and Christianity.William E. Connolly - 2007 - Theory and Event 10 (1).
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  50.  23
    Entangled Humanism as a Political Project: William Connolly’s Facing the Planetary.Anatoli Ignatov, Nicole Grove, Alexander Livingston & William E. Connolly - 2019 - Contemporary Political Theory 18 (1):115-134.
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